Jerusalem

first period of the Roman Empire (ca. 27 BC to 284 AD)

11.–15. yüzyıllarda Müslüman, Yahudi, Ortodoks Hristiyan ve paganlara karşı Papalık himayesinde yürütülen savaşlar

Birinci Haçlı Seferi'nden sonra Katolikler tarafından Kudüs ve çevresinde kurulan bir devlet (1099–1291)

MÖ 27'de kurulan ve 1453'te dağılan devlet

1189–1192 yılları arasındaki Haçlı seferi

Hristiyan inancında önemli bir olay

Saladin’s decisive victory over the army of the Kingdom of Jerusalem, which destroyed the kingdom’s main field force and opened the way for the reconquest of Jerusalem.

Saladin’s siege of Jerusalem, ending with the city’s surrender on October 2, 1187, after the defeat of the crusader army at Hattin.

Jewish preacher whose ministry and crucifixion form the narrative center of the film.

Roman prefect of Judea who presided over the authority responsible for Jesus’s crucifixion.

İsa'nın 12 havarisinden biri ve Katolik Kilisesi'nin ilk papası (MÖ 1–MS 65)

A prominent nobleman of the Kingdom of Jerusalem who commanded the defense of Jerusalem during Saladin’s siege in 1187.

Eyyûbî Devleti'nin kurucusu (1137–1193)

Kudüs Krallığı hükümdarı (1174–1185)

King of Jerusalem from 1186 to 1192 and commander of the crusader army defeated at Hattin.

Disciple of Jesus whose betrayal and political relationship with him are central to the film’s interpretation.

Kudüs ve Akka kraliçesi (1186–1190)

Capital of the Roman Empire.

The battlefield near the Sea of Galilee where Saladin defeated the main army of the Kingdom of Jerusalem in 1187.

The Latin Christian polity in the Levant where the film’s court politics, frontier warfare, and defense of Jerusalem unfold.

A major crusader castle and lordship in Transjordan, historically associated with the lordship of Oultremer and the tensions preceding the 1187 campaign.

Galilean village traditionally associated with Jesus’s upbringing and early life.